Bet On It is brought to you by the Salem Center at the University of Texas. In case you haven’t heard, Salem Center faculty, especially Carlos Carvalho, have been closely associated with the failed attempt to create a separate Liberty Institute at UT. Key idea: To help restore intellectual diversity by creating a separate contrarian academic unit with the authority to hire tenure-track and tenured faculty. Though the Liberty Institute almost happened, UT president Jay Hartzell finally killed the idea, and replaced it with a hollow substitute, the Civitas Institute.
How did all this come to pass? Richard Lowery of the Salem Center and UT’s business school shares the sordid details here. Highlights:
What we saw at UT-Austin was a huge gap in the study of the fundamentals of how free societies function, as well as the relationship between freedom and human flourishing. Virtually all other areas on campus where such ideas were explored effectively required that teaching or research take a perspective that such societies are, in fact, oppressive; that radical social change is necessary; and that activism designed to undermine the traditional foundations of free societies is a moral imperative. Beyond the obvious inappropriateness of presupposing such conclusions, such criteria were also clearly at odds with easily observable facts. Thus, effort was needed to restore sensible analysis to UT-Austin.
The proposal we developed gained significant positive attention, and potential supporters reached out to UT President Jay Hartzell to express their enthusiasm. The president begrudgingly acceded to the idea of pursuing the plan.
At this point, the university, potential donors, and Professor Carvalho further developed a plan that called for an independent academic unit (thus, a college or a department) with the ability to hire tenure-track faculty.
The key derailing event:
Then, in late August, The Texas Tribune ran a hostile article on the project, which led to a continuing sequence of hostile Faculty Council meetings in which UT professors attacked the idea, opposing anything even potentially conservative coming to campus. This Tribune article was explicitly used as an excuse to default on the original plan that had been agreed to with the state.
But according to Lowery, the root problem was that even their sympathetic donors prized the prestige of the University of Texas over any contrarian ideas:
Carlos was unceremoniously disinvited from a planning meeting between him and donors, apparently at the insistence of the UT President, who attended the meeting instead. Two out of the three core donors fully assented to his exclusion from all further involvement, effectively ending any say on the part of faculty who had brought the plan together…
We continued to fight for the original vision, laying out exactly why the Flores plan would be nothing more than a counterproductive fig leaf, but all of our support evaporated as the university dug in. Ultimately, it was conservative politicians and donors, not Marxist faculty, who brought it down out of their unwillingness to confront a supposedly prestigious Texas institution.
The good news is that the Salem Center for Policy is still alive, for now…
> What we saw at UT-Austin was a huge gap in the study of the fundamentals of how free societies function, as well as the relationship between freedom and human flourishing.
This does not ring true to me as a recent UT grad. See this page on the Jefferson Scholars curriculum, just the first example that comes to mind: https://liberalarts.utexas.edu/coretexts/academics/jefferson-scholars/index.html
"'An Education for Liberty
You are young, talented, and the world lies before you. No one else can decide for you how you should use the unprecedented freedom we enjoy in America. Reflect on what freedom is, when and why it is good, and how you might best take advantage of it."
And as for contrarianism and intellectual diversity, there was plenty of that too. I took an excellent philosophy class taught by an objectivist (https://liberalarts.utexas.edu/philosophy/faculty/smithta), not exactly a mainstream philosophical discipline.
What I find surprising is that the donors, whoever they are, backed the switch. My impressions was college Presidents are hugely influenced by what their donors want. Maybe this is more true at private than public universities.
The statement "Ultimately, it was conservative...donors...who brought it down out of their unwillingness to confront a supposedly prestigious Texas institution" to be the unexpected bit. The conservative donors are exactly who I'd expect to be willing, nay eager, to confront UT, and have the power to do it. They can always take their money and donate it somewhere else.
This makes me wonder if there was something else going on. If the donors were really behind the original Liberty Institute proposal, they wouldn't have backed off so easily. Perhaps there's more to this story.