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Vincent Cook's avatar

The mitigating factor here is that "absolute" rights have a price tag associated with their establishment and enforcement, and Rothbard is not advocating state subsidies for bearing such costs. One would expect that negative externalities would continue to exist under a Rothbardian system to the extent that the cost of curbing them exceed the benefits of using the justice system to go after polluters, etc. Rights enforcement exists only to the extent that harm-prevention/-mitigation is worth the cost.

On the other hand, conceiving of one's right to be free from the harms of pollution as being less than absolute in a legal sense raises troubling scenarios where Rothbardian absolutism is replaced by arbitrary legislative or regulatory discretion. Certain well-heeled special interests will bribe those who exercise such discretion to obtain immunity from liability for whatever pollution-related harms to others they cause, thereby expanding the scope of negative externalities beyond the optimum associated with the "absolutist" conception of rights.

One the other hand, other special interests might seek the aid of the state to subsidize a more rigorous anti-pollution enforcement than is optimal, or even to redefine "pollution" to deter emissions that don't entail any detectable harm to any rights-holder at all at taxpayer expense. Either way, substituting state discretion for Rothbardian absolutism in defining rights leads to bad outcomes.

Gian's avatar

Amazing that an advocate of anarcho-capitalism such as Rothbard would call for banning anything. Who or what is supposed to ban and implement and police the said ban?

More basically, the existence of nuisances, of sound, of smell, of light, that render the entire anarchism project not even academically viable.

And richer a people are, more they fret about nuisances, resulting in the dynamics where ricker country simply has far more regulations and government than poor countries.

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